information, advice and companionship on the journey

Monday, February 29, 2016

Video of the Week: Cobra to Child's Pose

Baxter's video for this week is one of his favorite mini vinyasas, moving between Cobra pose and Child's pose with your breath. On your first round of Cobra pose, make sure to check that your shoulders are directly aligned over your wrists, as this is the healthiest position for both your wrist joints and the lower back. If your shoulders are either forward or behind your wrists, adjust your alignment accordingly.

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Friday, February 26, 2016

Friday Practical Pointers: Your Posture Affects Your Breathing!

by Nina
Supported Backbend is
Excellent for Improving Posture
Did you know that your ability to take a deep, full breath is influenced by your posture? Because when you inhale, your rib cage expands to its maximum to make room for your lungs to expand. And if the muscles that allow your rib cage to expand are tight�due to habitual slouching or other postural problems�your lungs won�t be able to expand to their maximum because there just won�t be as much room within your chest cavity for them. If you have long-time poor posture, you might not notice this problem when you�re sitting at your desk. However, in physically demanding situations, you will likely notice that your breath is restricted. 

And if some of your chest or back muscles are weak, your endurance will be affected. That�s because if the muscles that allow the rib cage to expand are weak and therefore tire easily, you�ll run out of steam when you are in a physically demanding situation that requires rapid or deep breathing. 

To maintain good posture for optimum respiration, cultivating both the flexibility and strength of your torso muscles is vital. In general, a well-rounded asana practice that includes standing poses, backbends, twists, forward bends, and side bends, will help you maintain the flexibility and strength you need. 

However, you can also use asanas to target specific problem areas. For example, if you are developing more rounding of your thoracic spine, adding more back bending poses to your practice will help reverse this trend. If the sides of your chest are tight, you can lengthen them with full side stretches, such as Crescent Moon pose, and partial side stretches, such as Triangle pose. And if your back muscles are tight, forward bends, such as Standing Forward Bend and Child�s Pose, will help release them those muscles.

You can also use asanas to strengthen weak muscles around your lungs. To strengthen chest muscles, practices poses where you lift your chest away from gravity, such as Plank pose and Downward-Facing Dog. To strengthen the sides of torso, practice poses where you keep one side lifted away from gravity, such as Side Plank pose variations and Triangle pose. And to strengthen back muscles, practice active backbends, such as Warrior 1, Cobra pose, or Upward-Facing Dog.

Medical conditions that influence posture, including kyphosis and scoliosis, also restrict your breathing capacity by limiting space in the chest wall . So for these conditions, it is especially important to maintain both the flexibility and strength of your torso by doing poses appropriate for your condition. For scoliosis, there is even early evidence that certain yoga poses can help reduce the curve of your spine (see Side Plank Pose (Vastithasana) Could Reduce Spinal Curves in People with Scoliosis!). Work with a yoga therapist or teacher who is an expert in your condition to find the poses that are right for you.

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Thursday, February 25, 2016

Techniques for Managing Pain with Yoga

by Baxter and Nina
Beams of Light by Melina Meza
This post recommends techniques for helping you manage acute and/or chronic pain. Although the causes of acute and chronic pain differ, depending on your condition on a given day, you can use similar techniques to reduce your pain.

Start by considering your pain levels both today and, if you are suffering from chronic pain, over time. By reviewing your pain levels through the course of a day, week, or month, you will begin to see patterns. To do this, you might find it useful to assign a rating to your pain and keep a journal of pain levels that you can periodically review. To get a better picture of how pain is affecting your entire being, you could also note your stress levels and your predominate mood. You can then use all this information to guide you to practice differently on different days. 

For chronic pain, on high pain days, start or stay with gentle poses, relaxing breath practices, and meditation. If your pain is very severe, focus on relaxation and breath practices, and maybe imagine the poses. And on low pain days, try carefully increasing the intensity of your practice.

For acute pain, if your pain is tolerable, this is a good time to practice asanas, which will increase oxygen flow to brain and muscle tissues, and release held tension from the muscles. But if your pain is severe, you should focus solely on relaxation and breath practices. 

For everyone, practicing stress management on a regular basis is very beneficial, as reducing stress levels can lower pain levels. We will compare and contrast some of the techniques below. 

How Often to Practice. For chronic pain, it is important to have rest days, where you are practice only restorative or extremely gentle poses, or skip the asana portion of your practice entirely. So we recommend that you practice more actively 3 to 4 times a week, and at least do breath practices and meditation on your resting days, if possible. 

For acute pain, follow a similar schedule. Because acute pain will ideally resolve more quickly, as your pain subsides and your functioning returns to normal, you can gradually increase your practice days to 5-6 days a week. 

Balanced Practice. We recommend that your active practice be a well-rounded one, including yoga poses from all the basic groups (as long as they are appropriate for you unique pain situation), in both dynamic and static variations. In addition to your poses, try to include breath work, resting poses, and mediation. Because down-regulating your sympathetic nervous system is so beneficial for pain management, we recommend that at least 25 percent of your practice be devoted to breath work, restorative poses and/or meditation.

For both types of pain, always begin your asana practice with gentle poses. Start with simple movements that improve breathing, such as Cat-Cow pose, seated or standing side-bends, and arm range-of-motion actions. Then, if you are feeling up to it, add in more active asana, dynamic or static, such as Arms Overhead pose, Warrior 1 and 2 poses, Downward-Facing Dog pose, and Locust pose, and any other basic poses that work well for your particular condition. Finish up with one or more relaxing restorative poses, such as Easy Inverted pose, Legs Up the Wall pose, Supported Child�s pose, or Supported Relaxation pose. 

Dynamic Poses. Use dynamic poses either to create a balanced practice or to address a particular area where you have pain. When you first try a dynamic pose that may stimulate the area of your pain, move slowly and mindfully in and out of the pose. If this movement stimulates pain, modify it so you come up to the edge of pain without fully triggering your pain response. When you find a way to practice that feels safe, you can move at a pace that feels good to you, be it slower or slightly faster.

Static Poses. Use static poses to stretch areas that are stiff and tight, and, if you have chronic pain, that may have developed limited mobility as a result of pain. Focus on the particular flexibility poses that will gently stretch your tight areas. For example, if you have low back pain and are tight in the backs of your legs, Reclined Leg Stretch could be a good choice. 

Also use static poses to strengthen muscles that have been become weak due to lack of use. For example, chronic low back pain often results in weakness for the lower back muscles. Focus on strength building poses that will gradually build strength in your weak areas, For example, for weak lower back muscles, choose poses that builds back strength, such as Locust pose, to regain lost strength.

As you work with both flexibility and strength building, practice mindfully and note if these poses also begin to reduce pain levels. If they do reduce pain levels, continue practicing the poses and gradually add in other similar poses. However, if they don�t reduce your pain levels, try reducing the time in each pose or consult with an experienced teacher to help you re-organize your practice choices.

For acute pain with no history of chronic pain, practicing strengthening poses is less important, because it takes time for weakness to develop. However, if the acute pain becomes chronic, we recommend adding strengthening poses to your practice to help prevent weakness from developing.

Breath Practices. You can use any breath practice you find helpful. Generally, we recommend starting with calming breath practices, such as:
  • gently lengthening both inhalation and exhalation
  • 1:2 ratio breathing
  • alternate nostril breath
When you reach a point where you are working on stress hardiness or active strength building practices, you could try adding in a few more stimulating practices, such as 2:1 ratio breathing or Kapala Bhati, as these practices can help energize your body and mind, contributing to your strength and endurance. 

Restorative Poses & Focused Relaxation. All forms of focused relaxation are helpful for reducing stress. However, if you are in acute or severe pain, you may find recorded guided versions are easier to focus on, as your mind will be more attentive to the recording than your own attempts at moving your focus away from pain. 

In general, start with a comfortable relaxation pose, from simple Savasana (Relaxation pose) to any form of supported Savasana, or any symmetrical restorative pose. Then practice any conscious relaxation technique that works for you, such as simple breath awareness, a body scan or guided imagery, or the rotation of consciousness portion of yoga nidra. 

Meditation. For both acute and chronic pain, you can practice any form of meditation, from simple breath awareness to more formal practices that cultivate feeling of kindness towards your self. We especially recommend meditating on an image in your mind that is calming and joyful or a color that is peaceful and pleasant, or using the formal Vipassana Metta meditation (Loving Kindness Meditation). To get a handle on how much of your mental energy is going to thinking about your pain versus other topics, you can try simply observing your thoughts. Experiment with these various different techniques to see what works best for you (see Yoga Meditation Techniques).

Imagining Asana. For those with chronic pain, on days when you don�t feel up to moving, imagining you are doing an asana actually prepares your body to move with greater ease and comfort when you are ready to move again. To prepare yourself to do this, you may want to rehearse this technique on a low pain day while you are actively practicing. For example, as you using whatever method you normally use to practice, whether using a sequence from a book, a video, or an audio recording, or creating your own sequence, after each pose, stop, close your eyes, and do the pose or mentally, as a way of memorizing it. Then, the next day, try out a short practice mentally. As you improve at this technique, you will be able to easily access the mental practice on the days you don�t feel up to moving.

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Wednesday, February 24, 2016

Working with the Witness

by Beth
Layer of Earth by Kazoo Shiraga*
As we age, we change. Wrinkles and gray hair appear, muscles begin to lose mass, and our relationship to society can change. In some cultures aging earns us status as wise elders to be revered; in others we are ignored or seen as no longer having value. Also, we may begin thinking about end of life issues, seeing death as loss, something to fear, or as a natural transition to something else (the something else often depends on our culture, country, family or spiritual beliefs). However, no matter who we are or where we live, cultivating and enhancing awareness and the ability to witness �what is� will enable us move through our aging process with integrity.

A simple definition of awareness is: knowledge or perception of a situation or fact. Awareness is at the heart of any definition of yoga. Practicing this becomes especially important to anyone who has ever stepped foot on a yoga mat or sat on a meditation cushion. You can read about Nina�s experience with awareness in her post The Power of Svadhyaya (Self Study).

The science of yoga offers many tools to cultivate awareness. Working with the Witness is a good one to consider. The Witness is the aspect of self that allows us to see ourselves in action as we are acting. The kosha model of yoga psychology focuses on five levels of awareness and is my go to context for working with the Witness. I�ll list them all separately here to talk about them but they are all ultimately one interrelated system. The five levels are:

1. Physical Level (Annamayakosha). This is the level that we experience through all of our senses including sight, hearing, taste, touch and smell. The ability to become aware of body sensations is a key step in activating the Relaxation Response and the healing process. This is the level that most people readily relate to and the level most focused on through yoga asana.

For me, working with the Witness helped me connect the dots between discomfort in backbends, such as Locust and Half Wheel, and headaches that followed a day or two after practicing. That awareness led to an appointment with a sports medicine doctor, who diagnosed me with spondylolisthesis. So I�ve been modifying my back bends and was delighted to read Shari�s post about spinal movements All About the Spine, which confirmed my experience. 

2. Breath-Energy Level (Pranamayakosha). Breath is the vehicle for the entry of oxygen and life energy, or prana, into the body. Learning to breathe effectively and efficiently is one of the most important lessons in yoga. When we are aware of our breath and how we breathe, we can better manage our moods and states of mind. This is key to managing stress and remaining calm no matter what is happening. 

3. Mental-Emotional Level (Manomayakosha). Mental awareness is based on what we perceive through our thoughts and feelings in two ways: 1) by analyzing and organizing our knowledge and experiences and 2) by intuition, hunch, inner voices, images, instant knowing, and fantasy. Emotional awareness helps us perceive and understand our habits, patterns and life lessons. 

By witnessing my periodic �blue funk days� while in the middle of them, I�ve discovered something interesting. When they lift�and so far they always do�I often experience intuitive flashes that result in writing ideas, home decoration projects, and themes for my yoga classes, or those AHA! moments that lead to new understandings. I�m now aware of them as they make their appearance and I�ve learned to �ride the emotional wave� instead of trying to cut it short. 

4. Wisdom-Witness Level (Vijnyanamayakosha). The Witness is the lamp that illuminates all aspects of ourselves (persona and shadow) for integration and acceptance. When we are able to witness our thoughts, emotions, and behaviors without judgment, we can cultivate and deepen our ability to recognize our patterns and consciously choose to make changes. 

5. Bliss Level (Anandamayakosha). This is unity consciousness, going with the flow of life whether positive or difficult. It is direct experience of the universal energy or connectedness that we can tap into through consistent practice, which we control, and grace, which we do not control. 

One tool to wake and work with the Witness is the body scan. The technique focuses on engaging and deepening awareness at all levels of being to promote healing (as opposed to curing, which may sometimes be a happy side effect). Depending on your needs and readiness, body scans will focus on some or all of the koshas. There are many techniques and ways to practice this, and you can learn to self-guide. 

Here is a short self-guided script that you can practice in any comfortable position. First, make an intention to witness whatever arises without judgment and then gradually move your awareness through your body, breath, and mind as you say the following to yourself:

I am aware of my feet, ankles, lower legs, knees, upper legs, hips, waist, belly, low back, rib cage, mid-back, chest, upper back, shoulders, neck, face and the top of my head. (Pause) 

From the top of my head awareness moves over my face, down my neck, out over my shoulders and down my arms to my hands and fingers. I welcome any sensations or information I receive. (Pause) 

I notice my breath and watch the inhalation and exhalation. The breath comes and goes naturally, not changing in any way. Where is the movement of the breath felt? In my belly, chest, throat, nostrils? (Pause)

I watch the ebb and flow, the rise and fall, the in and out of the natural, essential breathing process. I am totally aware of my breath and my breathing. (Pause) 

Now, I move my attention to the mind and my thoughts. Do they flow easily from one thing to another or are they fixed on one thing? (Pause) 

Are they focused on the past or do they center on the future? (Pause) 

Can I see each thought, simply rising and passing one by one? Can I be aware of thinking while I am thinking? (Pause) 

I am now calm, relaxed, and aware. I rest in myself, breathing slowly and deeply. (Pause and rest here as long as you like)

Personally, I find this useful for grounding during stressful times, and it works like a charm those fortunately rare nights when I have trouble falling asleep. With practice, you can lengthen or shorten your explorations. Or you can begin the practice with prepared recordings. A little research will turn up many options. Voice, pace, length, tone, and content vary. Most will allow you to sample your choice before you buy. Be sure to pick one that feels just right for you.

With practice we learn to become aware, or conscious, of ourselves on all levels of our being. We can then bring clear and focused attention to what we find; accept and integrate all aspects of the aging process, pleasant and not so pleasant, and if we chose make conscious changes that bring us into alignment with our individual lives. Working with the Witness helps us move through our aging process with strength, flexibility, balance, wisdom, and grace.

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Tuesday, February 23, 2016

Can We Delay Aging?

by Brad Gibson, Ph.D.
The Damsel of the Holy Grail
by Dante Gabriel Rosetti
�No, we cannot �prevent aging�� but what if we could delay it?

Unfortunately, the deterioration that comes with aging is part of a fundamental aspect of the universe, so it cannot be eliminated. Recent research suggests, however, that the rate of deterioration is indeed malleable, at least in many different animal models. So why not in people?� � Dr. Felipe Sierra


Dr. Felipe Sierra's post Can We Delay Aging? on the Next Avenue site is a reasonable and thoughtful response to what is actually a very difficult question. While, some researchers in the aging field have gone so far as to talk about extending one�s life to 200 years or more, or even becoming immortal, Dr. Sierra sidesteps these assertions and instead tackles the more practical, and the less politically charged issue, of targeting an increase in ��healthspan,� or what is known in the field as �compression of morbidity.�

�Traditionally, research on aging has focused on longevity, but we all recognize that longevity without health is a hollow goal. As the field has matured, we are paying more attention to healthspan � the proportion of lifespan spent in reasonably good health.

Many of the interventions identified in animals lead to improved healthspan. Not only do the animals die later, they die with fewer diseases and debilitating conditions than their control counterparts. This suggests that, at least in mice and other species, it might be possible to attain the Holy Grail of aging research: compression of morbidity.�

This �compression of morbidity� hypothesis, first proposed by James Fries at Stanford Medical School back in 1980, states that the �Extension of adult vigor into a fixed life span compresses the period of senescence near the end of life� (J. F. Fries, The New England Journal of Medicine July 17, 1980). From the NIH and governments budget perspective, this is a laudable goal, as it would potentially lead to less healthcare expenditures in the later years of one�s life, which currently consume over 50% of all medical costs. It would also have the obvious advantages of reducing chronic illness and diseases associated with aging, such as cancer, Alzheimer�s disease, and diabetes.

But can it be achieved? Evidence in model organisms from worms to flies to mice suggest that many of the underlying molecular pathways that appear to have an effect on the lifespan of an organism also tends to improve other phenotypic traits, such as movement, and cognitive and behavioral functions. This is important, as many of the early studies just examined lifespan extension in these model organisms without a close examination of whether there was also an increase in the health or robustness of the organisms. Clearly, the last thing we want to experience for ourselves is an increase of 10-20 years of our lifespan if it was to be lived in a chronic state of debilitation. And while we all know that improved exercise and diet can have significant effect on our health or robustness, the question of whether this will lead simply to an increase in our lifespan but not a compression of morbidity or an increase in our healthspan. 

The jury is still out with respect to unequivocal evidence of the compression of morbidity hypothesis, but several published studies suggest that it may be achievable. Indeed, the term �geroscience� that Dr. Sierra invoked in his essay as a new field of research devoted to answering this question was first coined by scientists at my own institute, the Buck Institute for Research on Aging. It was the title of a successful NIH proposal, �Geroscience� to the NIH to �support interdisciplinary approaches to solving significant and complex biomedical problems, particularly those that have been resistant to traditional approaches.� The essential notion of geroscience was that processes that drive aging and the diseases of aging overlap. And if we are to make any real progress in understanding aging, scientists need to study age-related diseases in the context of aging in a truly interdisciplinary manner. 

This may seem like an obvious statement, but most basic science research into diseases that occur late in life were not, and are still not, conducted with aging as a major variable in the overall experimental design. For example, the vast majority of studies of neurodegenerative diseases, such as Alzheimer�s or Parkinson�s diseases, where mouse models were used, the age of the mice were typically 6 months old, or about late-adolescence in human terms. But this is changing, and there is now an emerging consensus in the scientific community that we need to study these diseases in aging models to gain the insight we will need to find cures. So where are we in this process? Dr. Sierra concludes by saying:

�When will people benefit from this?

It is definitely too early to say, which is why I have refrained from even mentioning the interventions that work in animals. So, despite the thriving industry of �anti-aging� treatments, nothing that we know of today has been shown to prevent or delay the aging process in people. Thus, the current generation may not benefit from this groundbreaking research. But maybe our children and grandchildren will.�


Indeed, there are no anti-aging treatments available today that have proven effects on delaying aging despite some interesting studies in animal models. And I mostly agree with him that progress will be slow and we are unlikely to benefit from this basic research in our own lives. So in the meantime we are left with what we know can affect our general health: diet, exercise, reducing stress, etc. So instead of waiting for the miracle cure or fountain of youth�when and if it ever comes�there are plenty of non-pharmacological ways to improve your health, whether or not that they will delay the rate of your aging.

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Monday, February 22, 2016

Video of the Week: Cow Pose to Child's Pose

This mini vinyasa warms up your spine, hips, and knees. Add as much padding for your shins and ankles as you need to stay comfortable.
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Friday, February 19, 2016

Friday Practical Pointers: Applying Muscular/Skeletal Health Techniques to Medical Conditions

by Baxter and Nina
Richard Rosen by Melina Meza
Many medical problems, such as arthritis or Parkinson�s disease, have an impact on your muscles and/or bones. By working on strength, flexibility, balance, and agility, you can use the asana practice to improve or maintain the health of your musculoskeletal system. Using these techniques qualify as rehabilitative and/or maintenance treatments (see 5 Ways Yoga Can Affect Your Health).

Strength. Improving muscle strength can help with any condition that causes weakness, such as age-related muscle atrophy, chronic fatigue syndrome, post-broken bone recovery with secondary weakness from disuse, or having been bedridden as a result of illness or surgery. Improving bone strength can help with osteoporosis and osteopenia. 

Because so many conditions that affect muscles and bones lead to early weakness of the musculoskeletal system, strength building is generally the most effective technique to use at the start of rehabilitation. So we recommend that you ease in by beginning with dynamic strength poses and sequences, and then work up to static holds as your endurance improves. 

Flexibility. Improving flexibility can help with any condition that causes stiffness, such as osteoarthritis or Parkinson�s disease. Because some of your joints have limited range of motion, start rehabilitation with dynamic poses to gently release stiffness. Next, add in short static holds of stretching poses, and gradually work your way up to 90-second holds, which can lead to improved overall flexibility. 

Balance. Improving balance can help with any condition that negatively affects you steadiness on your feet, including frailty from aging and inactivity, multiple sclerosis, Parkinson�s disease, peripheral neuropathy from diabetes, and poor eyesight. For rehabilitation, start by practicing the versions of balance poses that use the wall and/or props to keep you steady, and work up to more challenging balance poses as your balance improves. 

Agility. Improving agility can help with any condition that affects nimbleness and response time, such as multiple sclerosis, Parkinson�s disease, and stroke, as well as age-related slowing of brain-body nerve conduction. For rehabilitation, we recommend you start with slow, precise changes of position in your asana practices, such a slow Sun Salutation, and gradually increase the pace as you notice your agility improving. 

Balanced Practice. Overall a balanced yoga practice, including vertically oriented standing poses, such as Mountain pose (Tadasana), Warrior 1 and 2 (Virabradrasana 1 and 2), Arms Overhead Pose (Urdva Hastasana), in addition to a selection of forward bends, back bends, side bends, and twists, can improve your posture. This helps problems caused by poor physical alignment, such as carpal tunnel syndrome, arthritic joints in the lower extremities, and back pain in all areas of the spine.

Caution: Make sure that the poses you choose are compatible with the medical problem that you have. See the following posts for details on the poses and movements that you should not practice if you are suffering from a particular medical condition. 


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Thursday, February 18, 2016

5 Tips for People with Arthritis of the Hands

by Ann Swanson, M.S. in Yoga Therapy, E-RYT500, LMT
Study of Hands by Albrecht Durer
Our hands play such a big role in how we live our life�s purpose. Think of all that you have made or built with your hands. Think of all the hands you have shaken or held in your life. Think of all your hands have done for you just today. To be limited in life by your hands can be devastating. I have even met many people who feel as though they can�t even attempt to do yoga because of their hands. But as a yoga therapist who specializes in arthritis and chronic pain, my motto at Yoga for Arthritis, an evidence-based program and teacher training is, �Get up and live your joy!� For those with arthritis of the hands, this means using yoga to give some loving care to their hands.

Your hands and wrists are some of the most common sites for joint pain from arthritis or related conditions. This makes sense when you consider what typically causes osteoarthritis: repetitive motion. Consider all the repetitive motions we do with our hands- texting, typing, writing�.  In addition, for those with autoimmune arthritis, like rheumatoid, joint pain often begins at the distal joints, including the fingers and hands.

So for all of you who are having problems with hand arthritis�and for those who teach students who have this problem�here�s a set of yoga tips that are based on the growing body of research to support yoga for arthritis, including practical adaptations developed during the 7-year clinical trials in the study Yoga in Sedentary Adults with Arthritis: Effects of a Randomized Controlled Pragmatic Trial. by Steffany Moonaz, Ph.D., and a team of experts at John Hopkins University.

These tips will not only make your practice more comfortable but can also prevent arthritis from getting worse. If your hands are not exercised, osteoarthritis can actually lead to deformity in the form of nodes at the knuckles that limit the ability of your fingers to fully straighten. In addition, exercising your hands improves the flow of your synovial fluid, blood, and energy in your hands, which is beneficial for joint health.

5 Tips for People with Arthritis of the Hands

1. Warm Up. Because joint stiffness is a common symptom of arthritis for many people, gentle warm up exercises for 3-5 min are a necessity. Because when we type and grab objects, we hold our hands in flexed and closed positions, in your warm ups, you should focus on simple movements that open and expand your hands as much as possible. Here is a short 1-minute routine to warm up hands.



2. Reduce the Angle of Your Wrists. If the pain is in the wrists but not the fingers, place the knuckles of a fist on the mat to keep the wrist in a neutral position. You can even grab weights if they are available.
You can also use a wedge under the wrists to reduce the angle of extension. Remember to keep the big part of the wedge toward you. I imagine my hand is going down the wedge like a slide.
If you don�t have a wedge, a folded blanket or rolled up yoga mat under the palm of the hand can add cushioning. You can allow the fingers to fall off the surface and gently curl if flattening the hands is too much.

3. Take Some Weight Off Your Hands. In positions where you are bearing weight on your hands, such as Cat-Cow pose or Sunbird pose (illustrated below), come down to your forearms. Consider putting blocks under the forearms to support you in correct alignment of the pose.

Hold the back of a chair lightly or let the hands dangle over the chair to do poses like Half Downward-Facing Dog.
For certain weight-bearing poses, such as Plank pose, you can place your hands on the wall instead of on the floor. With this orientation to gravity, there is little weight on your hands but you still get to extend the wrist and improve range of motion.
4. Change your Grasp on the Strap. When you are holding onto a yoga strap, trying wrapping the strap around your hands so that you do not have to grasp it as tightly.
You can also make the strap into a big loop and put the forearms loop, taking the wrists and hands completely out of the picture.
5. Cool Down After Practice. Try incorporating some simple and meaningful hand positions, or mudras, to connect the body and the mind. In this video, I guide you through a 90-second accessible practice.



End with your hands in a relaxed position, perhaps facing palm up. Feel the resulting sensations, vibrations, and pulsations. By doing these gentle movements with awareness, you have improved the functionality and vitality of your hands (and mind). Now get up and live your joy!


Ann Swanson, M.S. in Yoga Therapy, E-RYT500, LMT, is a lover of life, mangos, and random acts of kindness. After art school, Ann took a trip around the world, studying yoga and massage in India and tai chi in China. When she returned, she did a deep dive into science, taking the pre-med university courses. Ultimately, she combined her passions by getting her M.S. in the first graduate degree program in yoga therapy, at Maryland University of Integrative Health. Now Ann unites the science of yoga and meditation with a sense of heart. For more on Ann Swanson, M.S. in Yoga Therapy, head to www.wellnessforarthritis.com. For more on the research to support yoga for arthritis and yoga researcher Steffany Moonaz, Ph.D., head to www.arthritis.yoga.

Wednesday, February 17, 2016

Four Dynamic Poses for Depression

by Nina
by Melina Meza
Hehe, it was all part of my evil plan. When Baxter asked me for suggestions for his new series on dynamic poses and mini vinyasas, I included the four dynamic poses that I recommend for tamasic depression. (Tamasic depression�aka clinical depression�is the form of depression where you feel lethargic as well as depressed. See Tamasic and Rajasic Depression.) You see, I thought if he made those videos, I could improve on my post For Tamasic Depression: Moving with Your Breath by having a post that included them, rather than just describing about them.

Because moving with your breath can help energize and uplift you when you�re feeling depressed, teachers who specialize in depression, including Patricia Walden and Gary Kraftsow, recommend simple dynamic poses as a way to change your mood. In particular, Patricia recommends dynamic Arms Overhead pose as a very simple way to uplift yourself. Patricia also recommends backbends in general because they can have similar effects, however, in the Iyengar tradition, they typically don�t practice dynamic backbends. But viniyoga teacher Gary Kraftsow recommends some simple dynamic backbends in his depression sequence in Yoga for Wellness, including dynamic Warrior 1 and Bridge pose). So I�ve cleverly combined Patricia and Gary�s recommendations into a simple little sequence that you could try on its own or that you could use as the foundation for creating a longer backbend-focused sequence. Of course, you could also just do any the poses on their own as a mini mini-practice.

In my original post, I suggested that if you feel you can�t even stand up to practice, you could begin with Cat-Cow pose. Moving with your breath in this very simple back bending pose can energize you enough to make the idea of standing up to practice feel more accessible. This didn�t come from Patricia or Gary, but from my own experience. And, yes, I asked Baxter to make this video, too. By the way, you can even do this pose in a chair, as we described in our post Featured Pose: Cat-Cow pose, anywhere and in any attire, as well as in a reclined position.

Four Dynamic Poses for Depression

1. Cat-Cow Pose

2. Dynamic Arms Overhead Pose

3. Dynamic Warrior 1 Pose

4. Dynamic Bridge Pose

If you try this sequence or any of these poses on a day when you�re feeling down (or more seriously depression), please let me how it goes for you.

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Tuesday, February 16, 2016

Techniques for Supporting Your Immune System with Yoga

by Baxter and Nina
Jean Marie, Age 58, by Melina Meza
Now that we've convinced you to care about your immune system (see Friday Practical Pointers: You Should Care About Your Immune System), we're ready to share our recommended techniques for supporting it with your yoga practice. Use these techniques to help prevent illnesses during cold and flu season or to build up a depleted immune system following recovery from an illness or a long period of stress. You can also use these techniques while undergoing treatments for more serious illnesses that negatively impact your immune system, such as cancer treatments. 

Before practicing, consider your current condition. If you are presently in good health, we recommend that you practice a well-balanced yoga sequence that includes active poses, (both dynamic and static), restorative poses, gentle supported inverted poses, meditation, breath work, and guide relaxation. The active poses will foster both physical and stress hardiness while the restorative poses, meditation, and breath work will allow you to spend more time in Rest and Digest mode, which turns on your immune system.

If your immune system is compromised, you are out of shape physically, or you are generally unhealthy, we recommend that you start with much more gentle practices, emphasizing the restorative and quieting practices of yoga. These practices will allow you to spend more time in Rest and Digest mode, which turns on your immune system. As you start to feel more rested, you can gradually add in more physical challenges in a step-wise fashion. Start with dynamic standing poses, as they are less demanding than static standing poses and eventually add in static poses when you�re ready.

How Often to Practice. If you are healthy, we recommend that you practice 5-6 times a week. If your immune system is compromised, depending on your stamina, start with 3-4 times a week, and work to up 5-6 practices a week as dictated by your body�s response. For both groups, practice your active sequences every other day and practice restorative or gentle sequences on alternate days.

Balance Your Practice. We recommend that your practices include a mix of active and restorative poses, as well as relaxation practices, breath work, and meditation. If you are healthy, include poses from all the basic categories (back bends, forward bends, side bends, twists, standing poses, balance poses, seated poses, and reclined stretches), practiced both dynamically and statically, as well restorative poses and Savasana.

If your immune system is compromised, include gentle reclined and seated poses, and chair variations of standing poses, gentle inversions, focused relaxation, calming breath practices, and Savasana. Because a compromised immune system can lead to slower healing of fractures, we recommend you add in balance poses to prevent falls. Start with the supported versions of these poses, such as Tree or Warrior 3 poses at the wall, and gradually work your way up to the full poses.

Dynamic Poses & Flow Sequences. Moving between poses with your breath naturally pumps your muscles, which assists the immune system�s lymphatic system in working efficiently. If you are healthy, we recommend you include dynamic poses and/or flow sequences in your active practices. Suggestions for dynamic poses include dynamic versions of Warrior 2 pose, Cobra pose, and Cat/Cow pose. If your immune system is compromised, start with gentler dynamic poses, such Cat/Cow pose and dynamic Arms Overhead pose. When practicing dynamic poses, start with one set of 6 repetitions, and when you�re ready, try two sets. 

Static Poses. Although a lower priority, you should also include static poses in your practice to round out your sequences. While holding a static pose, try rhythmically contract and relax as many muscle groups as you can to create a pumping action on the those muscles. This will improve lymphatic circulation, although not as strongly as dynamic poses. If you are healthy, start using this technique for holds of 30-60 seconds and gradually work up to 2 minutes. If your immune system is compromised, start with shorter holds of 10-15 seconds and gradually work up to longer holds, with an eventual goal of reaching 2 minutes. 

Restorative Poses & Focused Relaxation. Practicing restorative poses with a mental focus or using focused relaxation techniques, such as body scans, for 7 to 10 minutes will shift your nervous system to Rest and Digest mode, which turns on your immune system. So we recommend that you integrate 1-2 restorative poses into your active practices, either at the very start or finish the practice, and add focused relaxation practices at or near the end of your practice. 

We also recommend that you practice a full restorative sequence periodically to rest yourself completely and spend more time with your immune system functioning fully. Try this once a week to start with. If you enjoy it, do it more often.

For restorative poses, if you are newer to yoga, hold the poses for 1-2 minutes and gradually lengthen your time in the poses, working up to 7 to 10 minute holds or that amount of time in two poses. For experienced practitioners, use your present practice times as a starting point and, if it works for you, gradually increase your time in the poses, aiming for holds of at least 10 minutes or that amount of time in two poses.

You may need to experiment a bit to refine your timing for these poses. For some restorative poses, such as Supported Child�s pose (Balasana) or a supported twist, you�ll find that 4-5 minutes is long enough and that you become uncomfortable after that. However, for Savasana and Reclined Cobbler�s pose, which are typically very comfortable for longer holds, we recommend that work toward 10-minute holds to trigger the Relaxation Response. And if you are still completely comfortable, feel free to stay in poses even longer. For example, some experienced yoga practitioners will stay in Reclined Cobbler�s pose (Supta Baddha Konasana) for 45 minutes (Baxter does!).

For focused relaxation, start by listening to a recorded version of the body scan, preferably one 10 or more minutes long. Eventually, you can guide yourself by memorizing the relaxation sequence.

Gentle Inverted Poses. We recommend that you regularly practice these poses because of their beneficial effects on your lymphatic system (which is part of the immune system). When your leg or legs are higher than your heart, this encourages the return of lymphatic fluids from your lower body to the heart via gravity. Poses we recommend include Legs Up the Wall pose, Supported Bridge pose, Easy Inverted Pose, and Reclined Leg Stretch pose, version 1. Hold them from 2-10 minutes, and include at least one of them in every practice. 

Stress Management. One of the most effective ways to influence your immune system over time is to practice stress management techniques, including meditation, pranayama, restorative yoga, and focused relaxation, as often as you can manage, every day, if possible. Reducing stress levels improves the functioning of your immune system. It also helps reduce stress eating and other unhealthy stress-related behaviors that negatively impact the immune system. While we can�t say that any of the stress management techniques are better than others, you may find that one or two work best for you. So, if possible, practice all of them periodically to be familiar with all of them. You can practice any of these stress management techniques as a part of your regular asana practice or alone, at a different time of day.

Meditation. While meditation is an effective way to spend time in the Rest and Digest mode and therefore support your immune system, a regular meditation practice can also improve immune function is by strengthening your will power to change unhealthy habits, including unhealthy eating habits, smoking, and drinking too much alcohol. 

You can use any of our recommended meditation techniques (see Yoga Meditation Techniques). If you are newer to meditation, start with a 5-minute practice and gradually work your way up to 10-20 minutes. If you already have an established practice of at least 10 minutes or more, just keep it going. And if your immune system is compromised, you can meditate in reclined position and gradually work your way to sitting. 

Better Sleep. Because getting good sleep is so important for your immune system, if you�re having trouble sleeping, use our recommended techniques for improving sleep. See 5 Tips for Better Sleep.

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